a tribute to my friend Syd
Creatures of habit as we are: Left, center section, about a third of way back near the first pillar was “ my pew spot ” when I first started attending H. T. in early 2004. Found myself seated behind a tall, slightly grey haired man, in a tweed sport jacket, quiet, often pulling out reading glasses, taking notes during the sermon and toting a book from the university. Curiosity got the better of me and soon I found myself moved one pew forward. Syd had chosen this spot due to his hearing loss, made the hour bus trek Sundays, when the weather was not too cold or a university paper not imminently due. A man in his 50s, originally from C. he took an early retirement, gave up driving, decided to pursue at his leisure a second university degree in Arts. A prolific reader, among others, he had a keen interest in many religions from Taoism to Paul’s letters to the Corinthians.
Much of our friendship involved the exchange of emails and thus, I will use some of his own words to give you some insights.
Please note the sardonic sense of humour!
"E’s sermons I only catch bits and pieces of the sermon's but I think E's main point was around the transcendence of God, not sure I agreed with her conclusion but when you only hear 50% of the sermon, it is not polite to complain.
No, I think I'll reserve my thoughts on the sermons & limit my comments to folks like yourself. I find that most ministers or priests are rather protective of their sermons and view any comment other than favourable as a slight. In polite circles, there are some things one does not comment on when talking to a cleric… that is the content & intent of the weekly sermon. It is like asking a lady about her age, or asking a lawyer for legal advice or a physician for medical hints.
Engagements Yes, I can confirm that K and J are engaged. There is an old Canadian and perhaps universal custom that when a young lady gets engaged, there seems to be the traditional "showing of the ring", So it became obvious when one entered the church that K either had a sore wrist or a new ring. I don't know either J or K but they seem to be good people and are obviously very happy to be entering this new phase of their lives. I do wish them the best.
On the social fabric of the community, how visitors are treated and welcomed into the community.
Your comments remind me that religion is woven into the social fabric of the community. The following quotation is from a book I studied last term, I think it supports your observation. "To paraphrase Geertz, scholars of religion do not study churches, mosques, synagogues, and so on, they study in these religious environments, and what they learn is about life itself in these places not about "religion." There is always an earthier ground for what happens in a sacred space, as my notes indicate. The laughter in the old woman's eyes as she teased her husband with her sharp elbow during the novena, reflected the complexities of aging, the strains of retirement and the pleasures of a long life together. That this gesture took place in a shrine amid many other gestures, official and not, opened this space up to the rest of experience. Religion cannot be understood apart from its place in the everyday lives, preoccupations and commonsense orientation of men and women." (Robert Orsi, Between Heaven and Hell (Princeton: Princeton University Press 2001) 167).
The point I'm trying to make, poorly it seems, is that church is more than about religion. When I attend H. T. I see parents disciplining their children, I hear babies cry, I see the lady who has trouble with her sight being helped by her neighbour, I'm happy to see the person who hasn't attending services for a number of months, I say hello to the lady who sits behind me. When I leave the service what remains is not the sermon or the message but the communion.
In small children one sees the miracle of life.
At church the C's granddaughter was just in front of me, she is just starting to walk and at that stage of exploring. I confess that I did not follow the sermon as closely as I should because I was entranced at how this young person was being to learn and explore her world.
An easy solution to your Pharisee problem. In the time of Jesus there were groups of people that today we would call political parties. The Sadducee's were the Conservatives, the Pharisee's were the Liberals and the Christians were the NDP. The Christians (NDP) were always saying bad things about the Pharisee's (Liberals) because they wanted the peoples support (votes). Actually, this is not a bad metaphor though it does become rather tenuous if you start aligning Jesus with Jack Layton.
Trip to C. for a funeral …a wonderful old church, the service was well attended the family are long time members & have always been active in church affairs. It was a cremation, thus no interment and thus more time for the reception… a happy occasion, few tears, much laughter a true celebration of a life well lived and of someone who was well loved by many people and will be missed. There is something special meeting with and talking to people who you've known all your life, the shared experiences and common interests.
Strathcona Farmers Market When you return to Edmonton we'll have to make a date to meet at the at 8:00AM in the morning and rather than empty stalls and depleted stocks, you can select produce that less than a few hours ago was still in the field.
Yes, a new experience where not only can you select the produce, but take it home make a nice salad for lunch & then you have the remainder of the day to enjoy. I know, there are less people when it is near closing, in some cases the prices are lower, but to arrive at a market when you are still a bit sleepy and behold fresh juicy tomatoes and lettuce, then perhaps a visit to the Bee Bell Bakery for some fresh bread or rolls..... well, life does not get much better than that.!
Small pleasures I don't claim to have discovered any secrets but I suspect there really isn't anything secret about happiness, it is simply enjoying life's small everyday pleasures and knowing they are important."
Towards the end of his life, Syd expressed profound attachment to the parish, to the fellowship found there, and made a gift for the upkeep and/or enhancement of the building, as needed.
Syd died in November 2008 of pulmonary fibrosis.
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